A Civilization With Nowhere to Hide

What if humanity suddenly became fully telepathic. Not the occasional spooky hunch or party trick, but full-time, universal, always-on mind sharing. No mute button. No privacy settings. This would not be an upgrade like glasses or Wi-Fi. It would be more like removing the walls from every house on Earth and then acting surprised when everyone feels awkward.

Telepathy would not give us a new way to communicate so much as take away the barriers that currently make social life possible. Modern civilization quietly assumes that thoughts are private, speech is optional, and silence is allowed. Telepathy flips that table. Even if we developed good manners about it, the basic fact would remain. Everyone can hear the background noise in everyone else’s head. Privacy would no longer be the default. It would be a skill. Possibly an advanced one.

The first casualty would be the private self. The modern identity is mostly an internal narration. I am who I tell myself I am, plus maybe a slightly edited version for public release. In a telepathic world, identity becomes a group project. You are not only who you think you are. You are also who other people experience you to be from the inside. The autobiography is now co-authored, whether you like it or not.

Psychologically, this would be rough. Very rough. All the stray thoughts, unflattering impulses, half-baked judgments, and unresolved contradictions would be on display. The comforting illusion that other people are mentally tidy would vanish almost immediately. But something interesting might happen after the initial collective mortification. Once everyone knows, firsthand, that minds are chaotic, inconsistent, and occasionally ridiculous, the idea that a person can be defined by their worst thought becomes hard to maintain. Hypocrisy stops being shocking and starts being recognisable. Compassion, no longer a lofty ideal, becomes simple realism.

Relationships would change faster than anything else. Romantic, family, and even casual connections currently rely on selective disclosure, strategic silence, and the occasional “I’m fine” that absolutely is not fine. Telepathy removes these tools. There is no hiding resentment. No unspoken longing. No passive-aggressive cheerfulness. Emotional reality shows up on time, every time.

This would eliminate entire classes of relational harm. Gaslighting collapses when intent is visible. Manipulation struggles when motives are obvious. Consent becomes clearer because desire and hesitation are directly perceived instead of guessed at. On the downside, relationships become harder to maintain casually. Holding someone else’s unfiltered mental life takes effort. Emotional labour stops being a metaphor and becomes an actual daily task. Social circles would likely shrink. Fewer relationships, deeper ones, and absolutely no room for emotional freeloading.

Culture would also have to adjust. Much of what we call culture is a shared performance held together by controlled narratives and selective expression. Telepathy makes this difficult. Propaganda loses its edge when internal contradictions light up like a dashboard warning. Charisma without sincerity evaporates. Leadership becomes less about how well you speak and more about whether your beliefs, intentions, and actions actually line up.

Art would survive, but it would have to work harder. When everyone can already feel what everyone else feels, simple expression becomes redundant. Art shifts from saying “this is my inner world” to asking “what else could our inner worlds become”. Its job moves from communication to transformation. Humour, thankfully, remains essential. Shared absurdity, sudden insight, and collective recognition of how strange all this is would be vital pressure valves. In a world with very little psychic privacy, laughter might be the last refuge.

Power structures would not vanish, but they would be exposed. Hierarchies depend on information asymmetry. So do bureaucracies, surveillance systems, and most forms of exploitation. When intention is visible, coercion becomes harder to dress up as politeness. Power still exists, but it has to be honest about itself.

New rules would emerge to cope. Societies would need norms around mental boundaries, attentional consent, and the right not to be overwhelmed. Silence and solitude would become protected resources. Crime would change shape. Some harms would decline as empathy increases and escalation becomes visible early. New harms would appear, including psychic intrusion and emotional flooding. Justice would focus less on discovering what happened and more on repairing what everyone already knows.

At the civilisational level, coordination becomes easier. Shared understanding lowers the cost of cooperation. Large projects, crisis response, and collective problem-solving accelerate. Humanity begins to function less like a collection of arguing tribes and more like a single, slightly neurotic superorganism.

And yet, something precious would need defending. Individuality would no longer be assumed. It would have to be actively protected. Silence, distance, and mental rest would become scarce and possibly sacred. Borders would matter less as lived experience replaces abstraction. Nationalism, which relies on imagined differences and curated stories, would struggle to survive sustained psychic contact with real human lives. The idea of “the other” becomes difficult to maintain when you can feel their Tuesday afternoon.

Which brings us to the central problem of a telepathic civilisation. Connection would be solved. That part is easy. The real challenge would be learning when not to connect. Creativity, dissent, and novelty often arise from friction, misunderstanding, and partial knowledge. Total transparency risks smoothing the world flat.

The future of such a species would not depend on its ability to hear one another. That would be effortless. It would depend on its wisdom in choosing when to close the door, dim the noise, and let a little mystery survive.

Five Hundred Posts

This is the 500th post on Rowanwood Chronicles, and I want to pause for a moment rather than rush past the number.

Five hundred posts means months of thinking in public. It means essays written early in the morning with coffee going cold, notes drafted in train stations and kitchens, arguments refined and re-refined, and ideas that only became clear because I was willing to write them out imperfectly first. It means following threads of geopolitics, technology, culture, relationships, power, science fiction, and lived experience wherever they led, even when they led somewhere uncomfortable or unfashionable.

This blog was never intended to be a brand or a platform. It has always been a workshop. A place to test ideas, to connect dots, to push back against lazy thinking, and to explore what it means to live ethically and deliberately in a complicated world. Some posts have aged well. Others mark exactly where my thinking was at the time, and I am content to leave them there as signposts rather than monuments.

What has surprised me most over these five hundred posts is not how much I have written, but how much I have learned from the responses, private messages, disagreements, and quiet readers who later surfaced to say, “That piece helped me name something.” Writing in public creates a strange kind of community, one built less on agreement than on shared curiosity.

To those who have been reading since the early days, thank you for staying. To those who arrived last week, welcome. To those who argue with me in good faith, you have sharpened my thinking more than you know. And to those who read quietly without ever commenting, you are still part of this.

I have no intention of slowing down. There are still too many systems to interrogate, futures to imagine, and human stories worth telling. Five hundred posts in, Rowanwood Chronicles remains what it has always been: a place to think carefully, write honestly, and refuse simple answers.

Onward.

Canadian Rural Access Inequalities 

Canada often celebrates its vast rural, remote, and northern regions as integral to its identity, yet the majority of financial resources and policy attention remain concentrated in urban centers. While cities drive much of the economy, neglecting rural and northern areas undermines the long-term sustainability of the country. These regions are critical for natural resource industries, agriculture, and preserving Canada’s cultural heritage, yet they face declining populations, crumbling infrastructure, and limited services.

Despite the guarantees of the Canadian Charter of Rights and Freedoms, which emphasizes equality and fairness, these regions frequently face disparities in healthcare, education, infrastructure, and other essential services. These inequities persist due to a combination of logistical, financial, and policy-related barriers. Below is a discussion of this premise, supported by examples and potential solutions.

Challenges Faced by Rural, Remote, and Northern Communities
1. Healthcare Disparities
Remote communities often experience significant shortages of healthcare professionals, facilities, and specialized care. For instance, residents in northern Manitoba or Nunavut might travel hundreds or even thousands of kilometers to access basic medical care.
Example: In Nunavut, life expectancy is 10 years shorter than the national average, largely due to limited access to healthcare and the high cost of transporting goods and services.

2. Education Inequities
Access to quality education is another persistent issue. Small, remote communities may have only one school, often underfunded and lacking specialized programs, teachers, or technology.
Example: Many First Nations reserves face underfunded schools, with per-student funding far below what urban or provincial schools receive.

3. Infrastructure Gaps
The lack of reliable infrastructure, such as roads, internet access, and public transit, further marginalizes these communities.
Example: In rural Ontario and northern Quebec, poor internet connectivity has hindered students’ access to online learning opportunities, particularly during the COVID-19 pandemic.

4. Economic Disparities
Many rural and northern regions rely on resource extraction industries, which are cyclical and often leave communities economically vulnerable. Diversification of local economies is limited by the lack of investment and infrastructure.

5. Climate Challenges
Northern communities are disproportionately affected by climate change. Melting permafrost damages homes and infrastructure, while extreme weather events increase the costs of living and delivering essential services.

Causes of Inequities
1. Geography and Population Density
The low population density of rural and northern regions increases the cost of delivering services, making it less appealing for private companies and harder for governments to justify investments.

2. Policy Gaps
Federal and provincial governments often adopt a one-size-fits-all approach to programs, which fails to consider the unique needs of remote communities. For example, healthcare and education funding formulas are typically based on population rather than geographic need.

3. Jurisdictional Challenges
Overlap between federal, provincial, and municipal responsibilities can lead to delays, inefficiencies, or outright neglect. Indigenous communities, in particular, face systemic inequities due to ongoing jurisdictional disputes (e.g., the federal government’s underfunding of Indigenous child welfare services).

Potential Solutions
1. Tailored Policies and Funding
Governments should allocate funding based on need rather than population. For example, increasing healthcare subsidies for rural and northern areas could attract professionals through loan forgiveness programs or financial incentives.

2. Invest in Infrastructure
Investing in critical infrastructure such as broadband internet, roads, and public transit would connect isolated regions with urban centers, enabling better access to services.
Example: The Universal Broadband Fund has made strides in improving rural internet access, but continued expansion is necessary.

3. Support for Indigenous Communities
Indigenous communities often face compounded challenges. Ensuring equitable funding for on-reserve schools, healthcare, and housing would address systemic inequities.
Example: Implementing the recommendations of the Truth and Reconciliation Commission could help bridge gaps in access to education and other services.

4. Decentralized Service Delivery
Adopting community-led approaches and decentralizing decision-making processes would empower local governments and organizations to tailor programs to their specific needs.

5. Mobile and Digital Solutions
Expanding the use of telemedicine and online learning platforms can bridge gaps in healthcare and education. However, this requires concurrent investment in digital infrastructure.

6. Sustainable Economic Development
Governments should invest in programs to diversify local economies by supporting industries such as tourism, renewable energy, and sustainable agriculture.

While Canada prides itself on its commitment to equality, rural, remote, and northern communities continue to lag behind due to systemic barriers and geographic realities. Addressing these challenges requires a combination of targeted policies, increased investment, and a commitment to collaboration across all levels of government. By focusing on long-term solutions, Canada can uphold the values enshrined in its Charter of Rights and ensure fair and equitable access to programs and services for all its citizens.

Rebalancing financial resources is essential to support infrastructure, healthcare, and economic development in these areas. Strategic investment would not only boost regional economies but also safeguard the Canada we pride ourselves on.

For further reading, the following sources provide valuable insights:
• “Life and Death in Northern Canada,” Canadian Medical Association Journal (CMAJ)
• “Broadband Connectivity in Rural and Remote Areas,” Canadian Radio-television and Telecommunications Commission (CRTC)
• Truth and Reconciliation Commission of Canada: Calls to Action

When Bed Bugs Became Normal

Over Christmas, in the middle of one of those conversations that wander from politics to rent to the sheer exhaustion of trying to live well, one of my kids said something that stopped me cold.

“You boomers don’t really get it,” they said. “Bed bugs are just part of life now.”

I laughed at first, because that is what you do when something sounds exaggerated. Bed bugs, to me, belonged to a different era. Something from old boarding houses, wartime hostels, badly run hotels in novels. Not something you simply absorbed into your mental list of modern inconveniences, like delayed buses or terrible customer service.

But they were serious. Not alarmist, not dramatic. Just factual. Friends had dealt with them. Neighbours had dealt with them. People they knew moved, threw out furniture, slept with their clothes sealed in bags, and then went on with their lives. It was not a story. It was context.

I live in Ottawa. I pay attention to housing. I read the news. And yet this had somehow slid past me. So I did what I usually do when I suspect I am wrong. I went and looked it up.

What I learned was uncomfortable, not because bed bugs are especially dangerous, but because they are ordinary now in a way they were not when I was younger. Bed bugs were largely suppressed in North America by the late twentieth century. They never disappeared, but for a long while most people never encountered them. That changed in the early 2000s, and the change stuck.

Public health agencies, pest control data, and municipal reporting all tell the same story. Increased travel, dense urban housing, and widespread resistance to common insecticides have allowed bed bugs to rebound and spread efficiently. They do not care if a place is clean. They do not care about income. They move by hitching rides in luggage, backpacks, furniture, and clothing. Human mobility is their advantage.

Ottawa, it turns out, regularly appears near the top of Canadian city rankings for bed bug treatments. Not because it is uniquely dirty or negligent, but because it is dense, mobile, and full of multi unit housing. Apartments, dorms, shelters, hotels, and condos form a continuous ecosystem. Once bed bugs are established in a building, eradication is slow, expensive, and often incomplete.

What surprised me most was not the prevalence, but the tone of the official advice. Ottawa Public Health does not speak about bed bugs as a rare emergency. It speaks about them as a recurring condition. Something to be managed. Something residents should learn to identify, report, and respond to calmly.

They do not transmit disease. That is the reassurance. But they do transmit stress. Anxiety. Shame. Sleeplessness. Financial strain. Entire households reorganized around plastic bags and heat treatments and waiting.

When you grow up believing a problem has been solved, its return feels like failure. When you grow up with the problem already present, it feels like weather. Something you watch for and plan around, but do not expect to eliminate.

That, I think, is the generational divide my kid was pointing at.

For many people in their twenties, bed bugs are not a crisis story. They are part of the background risk of renting, traveling, and sharing space in a city. You do not panic. You check. You adapt. You hope you are lucky.

I still do not like the idea that this is “just how it is now.” But I understand why they said it. And I understand now that my shock said more about my assumptions than about their reality.

Sometimes the world does not change all at once. Sometimes it just quietly adds another thing you have to live with, and waits to see who notices.

PS I did wash their bedding and clean the rooms as soon as they left.

Sources: 
Ottawa Public Health. Bed Bugs.
https://www.ottawapublichealth.ca/en/public-health-topics/bed-bugs.aspx
CityNews Ottawa. Ottawa ranks among Canada’s bed buggiest cities.
https://ottawa.citynews.ca
Health Canada. Bed bugs.
https://www.canada.ca/en/health-canada/services/pest-control-tips/bedbugs.html

The Fine Line: Public Funding vs. Hospital Foundations in Canada

Canada’s healthcare system is publicly funded, built on the principle that access to essential medical care should not depend on one’s ability to pay. Yet despite this ideal, hospitals across the country increasingly rely on charitable foundations to fill financial gaps; particularly when it comes to acquiring or upgrading capital equipment such as MRI machines, surgical suites, or even hospital beds. This raises an urgent question: where do we draw the line between what taxpayers should fund and what private donations should cover?

Historically, charitable giving and volunteerism have been strong elements of Canadian civic life. From Terry Fox Runs to hospital galas, Canadians have given generously of both time and money. Foundations like those supporting SickKids in Toronto or the Ottawa Hospital routinely raise millions for major equipment and infrastructure projects. This philanthropy has enabled many hospitals to expand their services, acquire cutting-edge technology, and improve patient care. However, relying on private donors to cover essential infrastructure can lead to inequities and accountability challenges.

Public funding should remain the primary source of capital investment for core hospital services. A hospital’s ability to deliver life-saving care should not depend on how wealthy its local community is or how effective its fundraising team happens to be. A well-off urban centre like Vancouver or Toronto may be able to raise tens of millions in months, while smaller or rural hospitals struggle to replace outdated X-ray machines. This creates a two-tiered system by the back door, one that undermines the universality and equity at the heart of Medicare.

Moreover, capital equipment is not a luxury; it is central to a hospital’s mission. When hospitals must wait on campaign goals or donor approvals to purchase a new CT scanner, patients pay the price through longer wait times and reduced diagnostic accuracy. Public infrastructure should be predictable, planned, and guided by population health needs—not marketable donor narratives or foundation marketing strategies.

Local philanthropic families who donate millions often have their names emblazoned across hospital wings or research centres, a modern version of constructing Victorian Follies or erecting statues in the town square. While some see this as genuine civic pride, and a way to give back, others question whether it’s philanthropy or vanity, blurring the line between public good and private legacy.

That said, there is still a legitimate and valuable role for hospital foundations. Philanthropy should enhance care, not substitute for the basics. Foundations can support research initiatives, pilot programs, staff development, and the “extras” that make hospitals more human; like family rooms, healing gardens, or neonatal cuddler programs. They can even accelerate the purchase of capital equipment, but only where government has committed base funding or provided a clear upgrade timeline.

Ultimately, drawing the line is about reinforcing accountability. Governments must be transparent about what the public system will fund and ensure consistent, equitable investment across the country. Hospital foundations should be free to inspire generosity, but not to carry the burden of maintaining essential care. Public healthcare must never become dependent on private generosity. That’s not a donation, it’s a symptom of underfunding.

Sources
• Canadian Institute for Health Information (CIHI). “National Health Expenditure Trends, 2023.” https://www.cihi.ca/en/national-health-expenditure-trends
• Globe and Mail. “Canada’s hospitals increasingly rely on fundraising to cover capital costs.” https://www.theglobeandmail.com/canada/article-hospitals-capital-equipment-fundraising/
• CanadaHelps. “The Giving Report 2024.” https://www.canadahelps.org/en/the-giving-report/

The Fragile Independence of NGOs: Funding, Mission, and the Cost of Survival

After more than 25 years advising organizations across sectors, I’ve come to appreciate the vital role NGOs play in filling the gaps governments can’t, or won’t, address. From frontline social services to environmental stewardship to global health and education, their work is often visionary, community-led, and deeply human. But I’ve also seen behind the curtain. And one uncomfortable truth emerges time and again: far too many NGOs are built on a financial foundation so narrow that one funding shift, often from a single government department, can bring the entire structure down.

This doesn’t mean these organizations lack heart or competence. Quite the opposite, but when 60 to 80 percent of their time and energy is spent chasing the next tranche of funding just to pay rent or keep skeleton staff employed, something is clearly out of balance. I’ve worked with executive directors who are more skilled in crafting grant proposals than in delivering the programs they were trained to lead. I’ve seen staff burn out, not from the intensity of service delivery, but from the treadmill of fundraising cycles that reward persistence over purpose.

The tension is most pronounced when a single government agency becomes the main or only funder. In those cases, the NGO may retain its legal independence, but it quickly becomes functionally dependent, unable to challenge policy, adapt freely, or pivot when the community’s needs shift. I’ve often told boards in strategic planning sessions: “If your NGO would cease to exist tomorrow without that one government grant, then you don’t have a sustainable organization, you have an outsourced program.”

This is not a call for cynicism. It’s a call for structural realism. NGOs need funding. Governments have a legitimate role in supporting social initiatives. But the risk lies in overconcentration. With no diversified base of support, whether from individual donors, private philanthropy, earned income, or even modest membership models, NGOs are vulnerable not only to budget cuts, but to shifts in political ideology. A change in government should not spell the end of essential community services. And yet, it too often does.

What’s the solution? It starts with transparency and strategy. Boards must get serious about income diversity, even if that means reimagining their business model. Funders, including governments, should fund core operations, not just shiny new projects, and do so on multi-year terms to allow for proper planning. And NGO leaders need to communicate their value clearly, not just to funders, but to the communities they serve and the public at large. You can’t build resilience without buy-in.

Supporting NGOs doesn’t mean ignoring their structural weaknesses. In fact, the best way to support them is to help them confront those weaknesses head-on. Mission matters. But so does the means of sustaining it. And in today’s volatile funding landscape, the most mission-driven thing an NGO can do might just be to get smart about its money.

Objective vs. Subjective Truth: Can Reality Be Independent of Perspective?

With many of our political leaders and wannabes being even more flexible with facts these days than usual, especially during elections and internal party races, I felt I needed to get back into the whole Truth vs.Transparency debate.  The notion that truth depends on perspective is a long-standing debate in philosophy, epistemology, and even science. This idea, often associated with relativism, suggests that truth is not absolute, but rather contingent on individual experiences, cultural backgrounds, or frameworks of understanding. However, this claim is not without challenges, as there are also arguments in favor of objective and universal truths. To fully explore this concept, we must examine different domains where truth operates: subjective experience, science, social and political contexts, and philosophical thought.

Perspective and Subjective Truth
In many aspects of human experience, truth is shaped by individual perspective. This is especially evident in perception, memory, and personal beliefs. Two people witnessing the same event might recall it differently due to factors such as their background, cognitive biases, emotional states, or even the angle from which they viewed the scene. This idea aligns with psychological research on eyewitness testimony, which has shown that memory is often reconstructive rather than a perfect recording of reality.

Similarly, in moral and ethical debates, truth is often perspective-dependent. For example, the moral acceptability of euthanasia, capital punishment, or animal rights varies across cultures and individuals. Some believe that these issues have absolute moral answers, while others argue that they are contingent on cultural norms, social circumstances, or personal values. This form of truth relativism suggests that moral truths exist only within particular frameworks and are not universally binding.

The same can be said for aesthetic judgments. Whether a painting is beautiful or a piece of music is moving depends entirely on the individual’s perspective, cultural exposure, and personal taste. In these cases, truth appears to be entirely relative, as there is no objective standard for determining beauty or artistic value.

Scientific and Objective Truth
While subjective truths are shaped by perspective, there are many instances where truth appears to be independent of personal viewpoints. In science, for instance, objective truths are discovered through empirical evidence and repeatable experimentation. The boiling point of water at sea level is 100°C, regardless of who measures it or what they believe. The theory of gravity describes forces that apply universally, irrespective of individual perspectives. These facts suggest that some truths exist independently of human perception and belief.

However, even in science, perspective plays a role in shaping how truths are understood. Scientific paradigms, as described by Thomas Kuhn in The Structure of Scientific Revolutions, shift over time. What is considered “true” in one era may later be revised. For example, Newtonian physics was once seen as the ultimate truth about motion and force, but Einstein’s theory of relativity redefined our understanding of space and time. This suggests that while some scientific truths may be objective, our understanding of them is influenced by perspective and historical context.

Social and Political Truths
In social and political discourse, truth is often contested, shaped by competing narratives and interests. Political ideologies influence how events are interpreted and presented. The same historical event can be described differently depending on the source; one news outlet may highlight a particular set of facts while another emphasizes a different aspect, leading to multiple “truths” about the same event.

This phenomenon is especially evident in propaganda, media bias, and misinformation. A politician may claim that an economic policy has been a success, citing certain statistics, while an opponent presents an alternative set of data to argue the opposite. In such cases, truth becomes less about objective reality and more about which perspective dominates public discourse.

Additionally, postmodern thinkers like Michel Foucault argue that truth is linked to power structures. Those in power determine what is accepted as truth, shaping knowledge production in ways that reinforce their authority. This perspective challenges the idea that truth is purely objective, suggesting instead that it is constructed through discourse and institutional influence.

Philosophical Challenges: Can Truth Ever Be Objective?
Philosophers have long debated whether truth is ultimately subjective or objective. Immanuel Kant, for example, argued that we can never access the world as it truly is (noumena), but only as it appears to us through our senses and cognitive structures (phenomena). This implies that all knowledge is shaped by human perception, making pure objectivity impossible.

On the other hand, Plato’s theory of forms suggests that there are absolute truths – unchanging, eternal realities that exist beyond the material world. Mathematical truths, for instance, seem to be independent of human perspective. The Pythagorean theorem is true regardless of culture, language, or opinion.

Existentialist philosophers like Jean-Paul Sartre take a different approach, arguing that meaning and truth are constructed by individuals rather than discovered. From this perspective, truth is not something external to be found but something we create through our actions and beliefs.

Is Truth Relative or Absolute?
The idea that truth depends on perspective holds significant weight in subjective, moral, and social contexts. In matters of perception, ethics, and politics, truth often appears to be relative, shaped by individual experiences, cultural backgrounds, and power dynamics. However, in science, mathematics, and logic, objective truths exist independently of human interpretation, though our understanding of them may evolve over time.

The challenge lies in distinguishing between what is truly relative and what is universally valid. While perspective influences many aspects of truth, dismissing the possibility of objective truth altogether leads to skepticism and uncertainty. A balanced approach recognizes that while some truths are shaped by perspective, others remain constant regardless of human interpretation.

A Year in the Wilds of The Rowanwood Chronicles

A reflective essay by the fellow who somehow decided that blogging about politics, climate, gender, and quantum mechanics was a relaxing hobby

I did not set out to become a blogger. No one does. Blogging is something that happens to you when you’ve said “someone should really write about this” one too many times and then realize the someone is you. That was my first year of The Rowanwood Chronicles. A steady accumulation of small irritations, large curiosities, and the occasional planetary existential dread finally pressuring me into a keyboard.

Over the past twelve months I have written about food systems, seismic faults, mononormativity, AI governance, and the demise of centralized social media platforms. This is, I admit, not a tidy list. Most writers pick a lane. I picked several highways, a few dirt roads, and one unmarked trail that led straight into a thicket of gender theory. Some readers have thanked me. Others have quietly backed away like I had started talking about cryptocurrency at a family barbecue. Fair enough.

The funny thing about running a blog with the byline “Conversations That Might Just Matter” is that you end up feeling mildly responsible for the state of the world. Somewhere in the back of my mind I became convinced that if I took one week off, climate policy would collapse, privacy laws would be gutted by corporate lawyers, and Canada would discover a massive geological fault running directly under my house. It is exhausting being the only person preventing civilization from tipping off its axis, but I have bravely carried on.

Along the way, I learned a few things.

First, people really do want long-form writing. They want context. They want to know why their health system is groaning like a Victorian heroine on a staircase. They want someone to explain decentralized social media without sounding like a blockchain evangelist who drinks only powdered mushroom tea. They want nuance rendered in plain language. I can do that. Sometimes even coherently.

Second, writing about politics is like trying to pet a squirrel. You can do it, but you have to keep your hands calm, your movements measured, and be prepared for the possibility that something small and unpredictable will bite you. Every time I published a political piece, I felt like I was tiptoeing across a frozen lake holding a hot cup of tea. Most of the time it held. Some days it cracked.

Third, the world is endlessly, maddeningly fascinating. One moment I was researching drought-related crop instability in the Global South. The next, I was reading government reports about flood plain management. Then I found myself knee-deep in a rabbit hole about the Tintina Fault, which sits there in the Yukon like an unbothered geological time bomb politely waiting its turn. Writing the blog became my excuse to satisfy every curiosity I have ever had. It turns out I have many.

What surprised me most was what readers responded to. Not the posts where I worked terribly hard to sound authoritative. Not the deeply researched pieces where I combed through reports like a librarian possessed. No. What people loved most were the pieces where I sounded like myself. Slightly bemused. Occasionally outraged. Often caffeinated. Always trying to understand the world without pretending to have mastered it.

That was the gift of the year. The realization that a blog does not need to be grand to be meaningful. It simply needs to be honest. Steady. And maybe a little mischievous.

I will admit that I sometimes wondered whether writing about governance, equity, and science from my small corner of Canada made any difference at all. But each time someone wrote to say a post clarified something for them, or started a discussion in their household, or helped them feel less alone in their confusion about the world, I remembered why I started.

I began The Rowanwood Chronicles because I wanted to understand things. I kept writing because I realized other people wanted to understand them too.

So here I am, a year older, slightly better informed, and armed with a list of future topics that spans everything from biodiversity corridors to the psychology of certainty. The world is complicated. My curiosity is incurable. And The Rowanwood Chronicles is still the place where I try to make sense of it all.

If nothing else, this year taught me that even in a noisy world full of predictions and outrage, there is room for thoughtful conversation. There is room for humour. There is room for stubborn optimism. And there is definitely room for one more cup of tea before I press publish.

The Hidden Cost of Closing Local Public Health Units

Update
The board of Southeast Public Health (SEPH) has passed a motion asking its CEO to reconsider a plan to shutter eight rural offices and explain what led to that decision. The call comes as officials across eastern Ontario speak out against the proposed closures, which were due to take effect in March. SEPH announced last week that it planned to terminated leases in Almonte, Gananoque, Kemptville, Napanee, Perth, Picton and Trenton. An eighth office in Cloyne which SEPH owns would be sold.

When you’ve lived long enough in a rural place, you develop a sense for which institutions actually bind a community together. Some of them are obvious; the hockey arena, the library, the one café where you run into half the town before nine in the morning. Others do their work quietly. Public health units fall into that latter category. They never announce their importance; they simply keep a community ticking along.

That’s why the proposed closure of the Kemptville public health unit has struck such a deep chord in eastern Ontario. To anyone outside the region, it probably looks like a simple administrative shuffle: move the services to Ottawa or Kingston and carry on. But those who live here know that distance has a way of turning a small inconvenience into a real barrier. Rural health research is clear on that point. Canadian Institute for Health Information (CIHI) notes that rural residents face travel burdens six times higher than people in cities, and that even modest distance cuts down uptake of preventive care. It’s not theory. It’s Thursday morning in North Grenville.

A public health visit is rarely glamorous. Nobody posts a celebratory photo after getting their drinking-water sample tested or updating their child’s vaccination record, but these are the tasks that keep a place running, in the same way tightening a hinge keeps a door from falling off. When the unit is close, as the Kemptville unit is, tucked neatly beside the hospital, parents can stop in between shifts, seniors can get help without arranging a ride, and newcomers can manage the long list of small bureaucratic necessities required to make a life in a new place. When that office moves forty, sixty or maybe eighty kilometres down the road, the entire calculation changes.

People take a full day off work. Children miss school. A family without a reliable car postpones the visit until “next month.” And a problem that could have been handled locally becomes an emergency that costs everyone more: the household, the employer, and the healthcare system itself. That is the part governments always seem to forget: the cost of a rural resident sitting in a car for two hours is not measured in fuel receipts alone. It’s measured in missed wages, lost productivity, and the slow erosion of trust in the very systems meant to safeguard public health.

There is also the quieter economic impact. Studies of rural healthcare closures show a pattern: when services disappear, the ripple effects spread. Local hiring dries up. Families choose to settle elsewhere. Seniors relocate to be closer to care. The community loses a little more gravity, a little more anchoring. Rural towns rarely collapse in dramatic fashion; they thin out one service at a time.

All of this feels especially unnecessary in a place like North Grenville. The region is one of the fastest-growing in eastern Ontario. School enrolment is up. Housing construction is steady. The local hospital is expanding, not shrinking. The public health unit is not some neglected outpost; it’s a well-used, well-located service connected directly to the community’s primary health campus. Closing it now is the policy equivalent of removing the front steps during a house renovation: technically possible, but it makes entering the home far harder for everyone.

Public health is fundamentally about prevention, and prevention only works when it’s woven into daily life. When it’s close, familiar, and easy to reach. Kemptville has all of those conditions already. The proposal to centralize services somewhere down Highway 416 or the 401 misunderstands the landscape entirely. Rural communities don’t need systems pulled farther away. They need them held closer, strengthened, and modernized in place.

The truth is simple: local public health units are part of rural infrastructure. Not decorative. Not optional. They are as important as roads, schools, and clean water. You invest in them because they prevent larger problems; social, economic, and medical from taking root.

And in a growing rural township like North Grenville, the smart money isn’t on withdrawal. It’s on staying put.

Why Canada Needs Scandinavian-Style Healthcare

Canada stands at a crossroads. After decades of underfunding, patchwork reforms, and increasing pressure on provincial systems, it has become clear that tinkering around the edges will not save our healthcare. The discussion is no longer about marginal policy adjustments. It is about fundamental structure, equity, and national priorities.

The emergence of more private clinics across the provinces signals a shift that should alarm anyone who believes healthcare is a public good rather than a marketplace. These clinics, often operating in legal grey areas, effectively allow those with means to bypass wait times. Whenever that happens, the wealthy exit the shared system and the political incentive to invest in the public infrastructure weakens. The logic is simple. When elites can buy their way into faster care, they stop fighting for the kind of universal system that benefits everyone.

If Canada wants the best possible healthcare, the solution is not more private clinics. It is adopting the guiding principles of the Scandinavian model. Denmark, Norway, Sweden, Finland, and Iceland have built systems where high-quality care is universal, publicly funded, and delivered within a single unified framework. These countries consistently outperform Canada in access, outcomes, preventative care, and equity. Their success is not accidental. It comes from three structural principles that Canada must embrace if it wants to lead the world rather than trail behind it:

  1. A single-tier system with no private escape hatch. Everyone, including the wealthy, participates in the same system, which creates constant political pressure to maintain high quality. You get better healthcare when everyone — especially the most influential — depends on the same hospitals and clinics.
  2. High and stable public investment. Scandinavian countries fund healthcare at levels that match the real needs of their populations. Healthcare workers, equipment, and facilities are not considered costs to minimize but critical infrastructure, as essential as clean water or transportation.
  3. Integrated national planning. Instead of fragmented provincial systems, Scandinavian countries operate with cohesive national strategies. Canada’s provincial patchwork creates duplication, competition for resources, and wildly inconsistent service quality. A national framework would produce unified standards, better resource allocation, and greater accountability.

Canada can choose this path. It can reaffirm that healthcare is a public good, not a commodity. But doing so requires political courage and a public willingness to reject the slow creep of privatization. Allowing a private system to grow alongside the public system is not harmless. It undermines the very foundation of universal care.

If Canada truly wants world-class healthcare, the answer is not creating more private lanes. It is building a system where private lanes are unnecessary because the public system is so strong, so well-funded, and so well-managed that everyone is treated with the same quality and dignity. The Scandinavian model proves that this is both possible and sustainable.

To protect universal healthcare, Canada must follow those lessons. We need a single, high-functioning system that everyone pays into and everyone relies on. Only then will the political will align with the real needs of Canadians. Only then can we build the best healthcare system in the world.


Sources and Studies

  • Canadian Institute for Health Information. “Health Spending in Canada.”
  • OECD Health Statistics. “Health at a Glance” reports.
  • World Health Organization. “Universal Health Coverage: Evidence from Nordic Countries.”
  • European Observatory on Health Systems and Policies. “Nordic Health System Profiles.”
  • Commonwealth Fund. “International Health Policy Survey” annual comparative studies.
  • Government of Canada. “Canada Health Act Annual Report.”
  • University of Toronto Institute of Health Policy. “Public vs Private Delivery: Impacts on Wait Times and Equity.”
  • Fraser Institute critique reports on privatization proposals, for contrast and analysis.
  • Norwegian Ministry of Health. “Organisation of the Norwegian Health Services.”
  • Swedish National Board of Health and Welfare. “Equity and Quality in the Swedish Health System.”
  • Danish Ministry of Health. “Health System Performance and Financing.”