Objective vs. Subjective Truth: Can Reality Be Independent of Perspective?

With many of our political leaders and wannabes being even more flexible with facts these days than usual, especially during elections and internal party races, I felt I needed to get back into the whole Truth vs.Transparency debate.  The notion that truth depends on perspective is a long-standing debate in philosophy, epistemology, and even science. This idea, often associated with relativism, suggests that truth is not absolute, but rather contingent on individual experiences, cultural backgrounds, or frameworks of understanding. However, this claim is not without challenges, as there are also arguments in favor of objective and universal truths. To fully explore this concept, we must examine different domains where truth operates: subjective experience, science, social and political contexts, and philosophical thought.

Perspective and Subjective Truth
In many aspects of human experience, truth is shaped by individual perspective. This is especially evident in perception, memory, and personal beliefs. Two people witnessing the same event might recall it differently due to factors such as their background, cognitive biases, emotional states, or even the angle from which they viewed the scene. This idea aligns with psychological research on eyewitness testimony, which has shown that memory is often reconstructive rather than a perfect recording of reality.

Similarly, in moral and ethical debates, truth is often perspective-dependent. For example, the moral acceptability of euthanasia, capital punishment, or animal rights varies across cultures and individuals. Some believe that these issues have absolute moral answers, while others argue that they are contingent on cultural norms, social circumstances, or personal values. This form of truth relativism suggests that moral truths exist only within particular frameworks and are not universally binding.

The same can be said for aesthetic judgments. Whether a painting is beautiful or a piece of music is moving depends entirely on the individual’s perspective, cultural exposure, and personal taste. In these cases, truth appears to be entirely relative, as there is no objective standard for determining beauty or artistic value.

Scientific and Objective Truth
While subjective truths are shaped by perspective, there are many instances where truth appears to be independent of personal viewpoints. In science, for instance, objective truths are discovered through empirical evidence and repeatable experimentation. The boiling point of water at sea level is 100°C, regardless of who measures it or what they believe. The theory of gravity describes forces that apply universally, irrespective of individual perspectives. These facts suggest that some truths exist independently of human perception and belief.

However, even in science, perspective plays a role in shaping how truths are understood. Scientific paradigms, as described by Thomas Kuhn in The Structure of Scientific Revolutions, shift over time. What is considered “true” in one era may later be revised. For example, Newtonian physics was once seen as the ultimate truth about motion and force, but Einstein’s theory of relativity redefined our understanding of space and time. This suggests that while some scientific truths may be objective, our understanding of them is influenced by perspective and historical context.

Social and Political Truths
In social and political discourse, truth is often contested, shaped by competing narratives and interests. Political ideologies influence how events are interpreted and presented. The same historical event can be described differently depending on the source; one news outlet may highlight a particular set of facts while another emphasizes a different aspect, leading to multiple “truths” about the same event.

This phenomenon is especially evident in propaganda, media bias, and misinformation. A politician may claim that an economic policy has been a success, citing certain statistics, while an opponent presents an alternative set of data to argue the opposite. In such cases, truth becomes less about objective reality and more about which perspective dominates public discourse.

Additionally, postmodern thinkers like Michel Foucault argue that truth is linked to power structures. Those in power determine what is accepted as truth, shaping knowledge production in ways that reinforce their authority. This perspective challenges the idea that truth is purely objective, suggesting instead that it is constructed through discourse and institutional influence.

Philosophical Challenges: Can Truth Ever Be Objective?
Philosophers have long debated whether truth is ultimately subjective or objective. Immanuel Kant, for example, argued that we can never access the world as it truly is (noumena), but only as it appears to us through our senses and cognitive structures (phenomena). This implies that all knowledge is shaped by human perception, making pure objectivity impossible.

On the other hand, Plato’s theory of forms suggests that there are absolute truths – unchanging, eternal realities that exist beyond the material world. Mathematical truths, for instance, seem to be independent of human perspective. The Pythagorean theorem is true regardless of culture, language, or opinion.

Existentialist philosophers like Jean-Paul Sartre take a different approach, arguing that meaning and truth are constructed by individuals rather than discovered. From this perspective, truth is not something external to be found but something we create through our actions and beliefs.

Is Truth Relative or Absolute?
The idea that truth depends on perspective holds significant weight in subjective, moral, and social contexts. In matters of perception, ethics, and politics, truth often appears to be relative, shaped by individual experiences, cultural backgrounds, and power dynamics. However, in science, mathematics, and logic, objective truths exist independently of human interpretation, though our understanding of them may evolve over time.

The challenge lies in distinguishing between what is truly relative and what is universally valid. While perspective influences many aspects of truth, dismissing the possibility of objective truth altogether leads to skepticism and uncertainty. A balanced approach recognizes that while some truths are shaped by perspective, others remain constant regardless of human interpretation.

A Universe Without Time: Physics, Consciousness, and the Nature of Existence

If time were to happen all at once – where past, present, and future coexisted simultaneously – it would upend our understanding of reality, causality, and even consciousness itself. Our perception of time as a flowing sequence of events is deeply ingrained in both our experience and our scientific models, but what if that flow was an illusion? What if every moment simply existed, with no distinction between before and after?

One of the most immediate consequences of such a reality would be the breakdown of cause and effect. Our world operates on the principle that actions have consequences, that the past influences the present, which in turn shapes the future. If time were simultaneous, there would be no before or after – everything would simply be. In such a reality, would it even make sense to speak of events “happening”? Without sequence, there is no causality, and without causality, the entire structure of our decision-making and agency becomes questionable. Could free will exist in a reality where all choices have already unfolded in every possible way?

Our perception of time is not just a philosophical construct, but a deeply embedded feature of human consciousness. We process the world sequentially because our brains are wired to do so. If time were happening all at once, would we experience our entire lives simultaneously? Would we be both a newborn and an elderly person at the same time, fully aware of every moment we have ever lived? If that were the case, then identity itself might become meaningless, dissolving into an incomprehensible blur of every possible experience. Alternatively, it is possible that our consciousness would still only access one “slice” at a time, navigating an eternal landscape without truly perceiving its timeless nature.

This idea is not entirely foreign to physics. The “block universe” model in relativity suggests that time is a fixed, four-dimensional structure where the past, present, and future all exist equally. In this view, time does not “flow”; rather, it is a static dimension much like space, with our perception of movement through it being an emergent phenomenon. If this were true, the notion of “now” would be subjective, merely a point of reference chosen by an observer rather than a fundamental feature of the universe. This model sounds similar to how the fictional wormhole aliens in Star Trek: Deep Space 9 live, as they have no understanding of linear time, and the concept of consequences. 

Another major implication of a timeless reality is how it would affect the laws of physics themselves. Much of modern science relies on the assumption that time allows for entropy, the increase of disorder in a system. This principle explains why we remember the past but not the future and why systems evolve rather than remaining frozen in place. If time did not progress, but instead existed as a complete whole, then entropy might be an illusion, or at the very least, an incomplete way of understanding change. Could it be that what we perceive as time’s passage is simply our consciousness moving through an already-existent structure?

If time truly happened all at once, it would redefine the very nature of reality. Perhaps we are already living in such a universe but are unable to perceive its full nature due to the limitations of human cognition. What we call “the present” might just be a thin veil over a vast, timeless structure, one that we are only beginning to understand.